Men used to worship women, I mean really worship them.
Our value wasn’t weighed by how thin we were (lean was mean), or how young, or even how pretty. We were valued based on our contribution as the life-givers, our ability to generate new life to continue the tribe and, following our fecund years, honor was bestowed on all we’ve been and done.
Research on ancient humans plunging way back to the Bronze Age, have unearthed round, bountiful female statues that would never make the cover of Vogue. Fertility Figures they’re referred to now, as if that can tidy them away among the fossils and dinosaur bones.
Ancient sites like Turkey’s Çatal Hüyük discovered an advance civilization where men and women appear to live in a harmonious balance of mutual admiration. The Goddess sits on her leopard throne in a shrine surrounded by symbols of male energy, the bull (some things never change), as if the male hunters and warriors served the giver of life rather than ruled her.
And the Goddess looks more like your great aunt Mable than Gisselle Bündchen .
Think about it. Was this ancient civilization so much more advanced than ourselves that we actually valued multiple kinds of womanhood? Could it be that we didn’t lose our value in society as we aged and ‘lost our looks’?
Which brings me to the title of this post: how does an antique textile relate to how men worshiped women thousands of years ago? That question lays in the heart of my second book in the Crime by Design series, Warp in the Weave.
The answer may surprise you. It certainly should change how you look at traditional carpet patterns in the future and, just maybe, how you view women, ancient or otherwise.
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